A Short History Of Warminster Common

A SHORT HISTORY OF WARMINSTER COMMON
by A. C. Halliday

Warminster Common is unique among the Warminster hamlets. Until 1783 it was common land, so earlier deeds are lacking. There has been no community church, so no vestry records exist. No graveyard was dug, so no tombstones remain. But despite this shortage of documents, it does have a long and fascinating history.

Until 1830 it was ignored, even disdained, by the town; though it begins only 1,000 yards from the Town Hall. Thus neglected, it gained such a bad name that residents found difficulty in getting work, and so were trapped in a vicious circle. Suddenly, the payment of debt in 1825 triggered off a series of improvements, which are still continuing.

On early maps, the large area between the crest north of the valley of the Cannimore Brook, its main artery, and Crockerton Heath, was called “Warminster Heath”. This rightly suggests a much less cultivated area than the same area which we call “Warminster Common” today.

In 1332 there was a mill at Henford, showing that already corn was being grown at the end of the Common. The country had benefited from some 250 years of Norman farming systems, during which the population had doubled, and cultivated areas had increased greatly. But the following 150 years were to be scarred with wars, famines, and plagues, during which the Common, like the rest of the country, would see food prices rise at least five-fold, and very little betterment of living standards.

By 1500, however, things were beginning to improve, and Warminster was expanding. Vegetable plots, spreading out from the houses along its main street, were pushing the grazing grounds for domestic animals out on to the Common. Owned by no-one, there was no restrictions as to its usage. Animal herders began erecting shelters along the banks of the Cannimore Brook, which was much larger and cleaner than it is today; and soon vagrants and those seeking work, and possibly even outlaws, started to join them. An untidy straggle of dwellings began to grow up along the Cannimore. This was the birth of the hamlet of Warminster Common.

1574 saw some controls. Cattle, horses and pigs could graze freely, but during the day sheep had to be kept up on the Downs, except when lambing. At night, to help fertilise the ground, and for their own protection, they would be “folded” in the valley. Like the later restrictions, these seem to have been the result of experience gained by those who worked for local farmers, rather than action by higher authority.

By 1852 a number of homeless people at the Common were putting up poor houses of mud and straw or rubble stone, with crudely-thatched roofs. Springs provided some drinking water; but most came from the Brook, which was increasingly fouled by the open drains and sewers which now ran into it. The open Common was not a healthy place to live at, in those days!

By 1600, cattle were grazed higher up the valley, with a milking point on the ancient Broad Way. A pleasant walk today up Cannimore Lane and across to Folly Lane gives some views which can have changed little since that time.

More regulations were introduced in 1668 as further areas were being cultivated.

Everyone could now graze one cow and one horse on the Common; but to gather fern and furze, used for bedding, they had to pay annually a tithe of a hen at Christmas and five eggs at Easter. The first entry about Warminster Common in the County records refers to the existence or not of the freehold rights to a house. An early map shows buildings on the sites now occupied by the Bell And Crown and the Fore Street Post Office; but both have been greatly altered since those days.

A second mill was sited, by 1690, just west of Rehobath (a farm near the west end of the Common), where signs of the weir are still visible.

A Poorhouse was erected in 1727 by Lord Weymouth; but because of a lack of any income to support it, it failed to function after a few years. Quite a number of better houses were also being built at the Common. One, at 64 Deverill Road (in recent years used as a hairdresser’s), has an authentic date-stone of 1732; and by then three inns had probably been established.

More precise rules for grazing were introduced in 1743, including one “for oxen on the field which was to lie fallow after cutting”. This indicates a more sophisticated farming system than some contemporary accounts of the Common would suggest. An early and attractive house, Lawn Cottage, standing back from the lower end of Chapel Street, was probably built in 1761.

By 1770 the old “hollow-way” from Silver Street to Sambourne had been much improved. Methodists, who were now holding meetings in the village on Sundays had been shocked by the dog-fights, cock-fights and badger-baiting being organised near Cannimore Lane. Contemporary descriptions of conditions may have been somewhat exaggerated for political reasons. One of 1780 describes the houses still straggling along the Brook as mere hovels, the ground floor of bare earth shared as living space between the residents and their animals, a steep ladder giving access to a hay loft which also served as a bedroom for the whole family, sleeping together on fern and furze. But a map of 1773 shows a pattern of buildings very like that still made by the older houses here.

In 1775, Lord Bath took action to get a Workhouse established, by giving a large parcel of land to the Parish. A suitable building was constructed where the Snooty Fox (formerly the Globe Inn) now stands at the junction of Chapel Street and Brook Street, while its main income was to come from weaving.

1783 was a bad year. The Inclosure Act was implemented with a map drawn up by the local Commission. All the “open and waste” fields were divided and allocated to various bodies and individuals, who then proceeded to fence them in as their own property. The householders of the Common retained their freeholds, but lost all their own rights of pasturage and forage except on the strips of land purposely left along the established roads and paths.

Around the turn of the century a Methodist from Warminster was preaching at the Common. 1802 saw the Independents building a small chapel for prayers and a Sunday school in Bread Street, which later the Methodists also used. A few years later, a curate from St. Denys was taking Church of England services at the Workhouse. Most of the more barbarous sports had now ceased. The growth of local employment in market gardening may be shown by the opening of a beer-house called “The Gardeners Arms” (now a private residence at Fore Street).

In 1819 a Methodist, William Daniell, was appointed Assistant Overseer for the poor. One of his duties was to pay out parish relief to the poorer residents of the Common. This gave him great personal experience of the conditions under which many of the Commoners lived. These so shocked him that he vowed to do all he could to improve them.

James Ludlow, a friend of Daniell’s, joined him in 1822. They began persuading the offenders to clear away the rubbish from their doors. Three years later Daniell had a stroke of luck. Quite unexpectedly, a debt to him which had been outstanding for seven years, for services as an electioneering agent, amounting to £70, was paid. He put £50 into savings, and left it to any trust willing to build a Methodist chapel at the Common. He was convinced this would provide the vital centre necessary for the general improvement of this backward area.

In April 1826 the new Vicar of St. Denys, William Dalby, came to preach at the Workhouse. No doubt he saw for himself the conditions there. He agreed with Daniell that help was needed; and that the establishment of a religious centre should be the first step. The Vestry, however, refused to sanction any funds for this purpose. But meantime a committee to help Daniell had been formed, and wide support gained for a weekly contribution of a penny per head towards a chapel. Soon the new committee had received or been promised another £100.

Again Daniell was lucky – in 1827 a young woman gave him some land in Chapel Street which she had inherited. Daniell then bought the adjacent property. He also purchased all the stone lying at the quarry; and started to build his chapel. By September, 1827, it was enrolled in Chancery for official status; and on 1st January, 1828, it was opened, having cost only £365. He next planned a school on the site.

Almost immediately came the news that a new church, to be called Christ Church, at a cost of £1,200, was to be built on the crest of Sambourne, overlooking the Common. Completed in May 1831, it soon became the Parish Church for a very large area, which included, of course, the Common.

Things were now moving rapidly. In 1830 the unemployed had built up Brook Street with large amounts of soil to stop it being flooded from the springs above. A two-year plague of cholera started in 1831 and local health boards were set up. At some period a brick culvert had been built to bring cleaner water from higher up the valley. The Brook was diverted along the north sides of Fore Street and Brook Street, and culverted along the length of Fore Street. Into it led some 50 underground drains. The water then ran openly along Deverill Road, then underneath it, and so away eastwards, to soak away in a meadow, near what is now the gate at the sewage works.

By 1834 the streets had been named, and lit by gas from the town. But still more improvements were to come. In 1838 the inmates of the Workhouse were moved to the “Union” at Sambourne. After a few years of storing silk factory machinery, the old Poorhouse was bought and made into what became the Globe Inn (now the Snooty Fox), while the large tract of land adjacent became the Parish allotments. In 1884 property next to the Methodist Chapel was purchased, and a vestry added; and then, at last, the first school was built for the Chapel: Newtown School.

Five years later a supply of good drinking water was brought through underground earthenware pipes for the use of the Common, taking the place of the old brick conduit which had started to decay.

In 1868 a second school, the Mission School, built as a Christ Church project, was opened in South Street. This was near Cannimore Lane, where once shocking animal fights were held on Sundays. It started as a single-roomed school, known locally as “The Ragged School,” with accommodation, garden and fuel for the mistress. It expanded in 1878, and by 1900 it had 70 scholars – by which time the Chapel School claimed 100. The Mission School was closed in 1922 because of a lack of pupils; and was eventually sold in 1950, to become the attractive private house it is today.

The original Methodist Chapel School, which by then was a Junior Mixed Infant School, was not closed until 1959, when nothing but very expensive repairs could have saved it. Taken over for use by the Salvation Army, it finally became dilapidated, was sold in 1985, and was demolished. On the site and the corner opposite, seven new houses were built.

And so this brief summary of the milestones in the history of Warminster Common brings us closer to the present day. But exciting improvements still continue. A brisk walk around the area reveals everywhere modern houses being built, and old ones being carefully repaired and embellished. Large housing estates have been developed to both the east and the west but Warminster Common still retains its charm and, of course, many secrets of its unsavoury past!

The above notes were published in The Warminster & District Companion, Volume One, compiled and edited by Danny Howell, published by the Warminster & Wylye Society For Local Study in April 2003.

“The Bishop” Of Warminster Common

In Christ Church, Warminster, The First 150 Years, a booklet published in October 1980, to celebrate the 150th birthday of Christ Church, the Rev. John C. Day (Vicar) wrote:

“The Bishop” Of Warminster Common

In the meantime others had begun to take an interest in the moral and spiritual life of the locals [at Warminster Common]. Notable among these was Mr. William Daniell who devoted forty years of his life to the welfare of the Common residents. He lived in Portway [Warminster], having been born in 1784. As a young man he began to interest himself in the Common and its problems.

A pious gentleman and obviously of some substance, William Daniell, and a Mr. James Ludlow joined forces in 1827 to build the small chapel in Chapel Street (now, alas, in a stare of decay) which was to become a hub of religious and social work in the district until Daniell’s death in 1860.

William Daniell was an interesting character. He was the self-styled minister of his chapel, he fought long and hard for the welfare of the Common residents, but he could be harsh in his treatment of beggars. He wrote a long and strange book about his work called ‘The History of Warminster Common’ in which he is critical of the Anglican Clergy of the town and very critical about the building of Christ Church, which he reckoned had been done out of spite following so soon after the opening of his own chapel. Daniell was called the Bishop or Apostle of Warminster Common. In his early years this was a derisory title but later one acknowledging the great work he had done in the field of social reform among the less fortunate, as Assistant Overseer for the Poor, as leader of his chapel and later as Registrar of Births and Deaths for the district.

But not only William Daniell had his conscience aroused. Others like William Dalby who came to the town as Vicar of St. Denys in 1826, were also led to consider the plight of the poor on the Common. Thus did the influence of religion become in its turn the influence for social reform.

Before we leave the Common we should perhaps say a little more about its chapel. According to the records a poor woman, Sarah Foreman, gave a piece of land and the owner of the adjoining plot offered it for sale, providing the site for the Common’s first place of worship. On April 3rd, 1827, the foundation stones were laid, the first by a James Bond, the second by a Stephen Payne, and a third by William Daniell, and a fourth by a John Hawkins. The Chapel opened in January 1828 under the supervision of nine trustees. In August 1885, a cottage on the west side of the chapel was pulled down and work began on the building of a schoolroom for the chapel.

With attention being focussed on the Common following William Daniell’s work and the influence of William Dalby, life began to change for the better there. In March 1833 (following a cholera epidemic) a drainage scheme for the Common was started.

In October 1834 the streets and lanes of the Common were given names and lit by gas, and in June 1849 a new piped water supply was installed. Before-times the stream flowing from Cannimore had been the all=provider of water for the residents and also the receptacle for much of their sewage waste, and it is no wonder that disease was rife in the area.

This programme of change in those early years of the last century sets the scene for the thought and planning which led up to the building of Christ Church.

Warminster Common

In Christ Church, Warminster, The First 150 Years, a booklet published in October 1980, to celebrate the 150th birthday of Christ Church, the Rev. John C. Day (Vicar) wrote:

Why was Christ Church built way back in 1831?

To answer that question we must begin with a long look back into the earlier history of our district.

At the beginning of the 19th century the whole area around where the church now stands would have been open country; no school, no hospital, very few homesteads and until 1830 Weymouth Street as we know it did not exist as a road. Before that date the main road through the parish was the old turnpike road running up what is now Sambourne Road, being part of the important London to Barnstaple highway.

In those days Warminster town had not begun to climb the hill and spread southwards from the present town centre. But south of the town a large separate village had grown up known by the locals as “The Common” or “Newtown”.

Warminster Common

The history of Christ Church is much bound up with the story of Warminster Common so it will be interesting to recall a little of the background of this part of the parish.

In the old days this large area of waste land south of the town and described as Warminster Heath on the old maps, was not owned privately or required by anybody. Thus anyone could build on and enclose pieces of ground for their own use without reference to authority, and by the end of the 18th century the Common had a population of well over a thousand, huddled along the stream which runs west to east along the Brook Street, Fore Street and Wylye Road valley. Alas, with road widening and new housing, the stream, which for centuries must have been both water supply, laundry and playground for the children, is now culverted underground.

In 1779, the free and easy life of the commoners took a turn for the worse. That year saw the beginning of attempts to force enclosure acts on the people; acts which were to mean the loss of any ancient rights and privileges. Among local landowners desiring to enclose land in this part of Warminster was the Viscount Weymouth of Longleat.

By an award made in 1783 the inhabitants of the Common lost all their old rights of pasturage, fuel gathering, etc. Previously in 1777 an attempt had been made to make them bow their knee to the Lord of the Manor by the voluntary payment of one penny for a dinner at the Bell inn (now known as the Bell And Crown) in the village. But being suspicious of the move, no villager rose to the bait so at least among their many misfortunes they were able to retain the freehold of the homes they lived in.

From accounts by W. Daniell and J. Daniell, the Common in the 19th century must have been a miserable place to have to live in. A description of it obtained from an eyewitness account of 1780 describes the hovels as consisting for the most part of “one ground floor and one bedroom under the thatch, walls unplastered and the floor just as nature made it. Both animals and family lived in the ground floor and the bedroom reached by a ladder doubled as hayloft.” There was no place of worship, no schooling for the children, so it followed that the populace grew up illiterate and godless.

The eyewitness goes on to say that “scarce anyone went near a church and that Sundays were spent in all sorts of games such as bull and badger baiting, cock fighting, boxing, wrestling and drunkenness, oaths and fights.”

Thus the historians give us a picture of a thoroughly squalid, miserable place that few of the residents of Warminster wished to know about. How things have changed. Now the Common has become a desirable place to live in and many of the remaining old cottages renovated and made very attractive. The whole area now has a quaint village-like flavour about it.

But to return to our tale, there can be little doubt that earlier in the last century as Daniell relates in his history of the town that “The inhabitants of the Common were at the lowest level of moral and social life, and, as a natural consequence of their deep poverty, hard drinking and unhealthy homes, typhoid fever made dreadful ravages among them; twenty eight or thirty adults died in a month and when smallpox and measles attacked them also, the mortality was frightful.”

It was this state of affairs that finally awakened the conscience of Warminster.

Towards the end of the 18th century, a blind man, Jeremiah Payne, and a John Pearce began attempting to conduct regular acts of worship on the Common, probably on their home and in the home of a James Gunning.

Mention will be made later of the original Workhouse on the Common. Suffice to say here that it was in that place that we begin to see the real beginning of what later became Christ Church. In the early part of the last century it was here that a curate of St. Denys (in whose parish the Common then was) came to conduct Church of England services and in 1826 the Rev. William Dalby, the new Vicar, conducted a regular afternoon service at a room in the Workhouse. It appears that the authorities did not go out of their way to make things comfortable for the worshippers, a situation which convinced the good Vicar that the only real answer was to set about building a new church in this part of the town.

Warminster Common In April 1960

Friday 29th April 1960

In his serialisation Highways And Byways Of Warminster, first published in 1960, Wilfred Middlebrook wrote:

Today the Common has lost much of the stigma of the past, though a stroll around its many winding lanes and paths still reveals the remains of ruined cottages and overgrown holdings. Since the war, many fine new houses and bungalows have been erected at the Common, while the vast housing estate of Alcock Crest on the skyline of the Hanging has recently linked the Common with the town in a visual fashion. The Common is no longer an isolated wilderness but part of the town of Warminster, as much a suburb as Boreham Field or Bugley.

Second Conviction For Felony

From The Warminster Herald, Saturday 18th January 1873:

Police – Town Hall. Saturday. – Before the Jon. W.L. Holmes a’Court, and Nathaniel Barton, Esq.

Emma Carr, an elderly woman of Warminster Common, wearing a green shade over one eye, was charged with stealing 2 pig’s eye-pieces, a piece of cheese, and a piece of lard, value 4/6, from Mr. Ransome’s shop, Warminster Common, on 7th January.

Lucy Ransome, daughter of the prosecutor, stated that on the day in question, she was in her father’s shop when the prisoner came in during the evening. She bought several things and then went out, and returned and bought some more things, and after she was served she kept lingering about the shop while other customers were being served. Witness saw the prisoner pick up a pig’s eye-piece and put it under her cloak. She told her father, who sent for P.C. Wheeler, and on the prisoner being searched in the shop the articles mentioned in the charge were found upon her. Mr. Ransome, the prosecutor, corroborated his daughter.

The prisoner pleaded guilty, and was sentenced to one calendar month with hard labour. This appeared to be the prisoner’s second conviction for felony.

Mrs Gumbs – A Stranger Who Came To Reside At Warminster Common – Has Died

Sunday 10th August 1834

“Death has again invaded our little society, and made us hang our weeping harps on the willows. Mrs. Gumbs, a stranger lately come to reside at the Common, was led to hear the word at our chapel; and she soon found the God of her salvation there. A few weeks ago, she was sent for to go to Wales, to take possession of some property recently left her by the will of a deceased relation. On the day that she was expected home, here to settle in peace and comfort with her young family, news was brought that she was buried! Aged forty-three years.”

William Daniell, The History Of Warminster Common, published 1850.

Death Of John Ford, Warminster Common

Friday 25th November 1825

“Died James Ford, of Warminster Common, aged eighty-one. For eighty years of his life he lived without hope and without God in the world. He then was visited with sore affliction, and promised if God would restore him that he would lead a new life. Being raised up again, he came to our chapel, and there, for the first time in his life, paid his vows.”

William Daniell, The History Of Warminster Common, published 1850.